BUDDHIST PHILOSOPHY

Buddhist philosophers generally agree about what doesn’t exist: an enduring, unitary, and
independent self. But there is surprisingly little consensus across Buddhist traditions about what
does exist and what it’s like. In this course, we will examine several Buddhist theories about the
nature and structure of reality and consider the epistemological and ethical implications of these
radically different pictures of the world. We will analyze and evaluate arguments from some of
the most influential Indian Buddhist philosophers from the second to the eleventh centuries,
including Nāgārjuna, Vasubandhu, Dignāga, Candrakīrti, Śāntarakṣita, Śāntideva, and
Ratnakīrti. Topics will include the existence and nature of the external world, the mind, and the
self; practical and epistemological implications of the Buddhist no-self principle; personal
identity; the problem of other minds; and causal determinism and moral responsibility.