Theory from the South

Typically, a course in social theory or political philosophy might be taught with two different emphases—as intellectual history, or as a theoretical tradition. In the first approach canonical texts are examined in relation to their political, social, economic and cultural contexts. In the second approach “classic” texts are systematically compared to one another to show both similarities and differences in their approach, and to place them in some developmental sequence. In either case, the textual corpus tends to focus on the historical experiences of the North Atlantic as both normative and universal.

Instead, this seminar focuses not merely on the placement of social theory in global contexts but rather, has as its explicit focus texts generated by thinkers who seek to theorize the geohistorical complexities of modern worldmaking through social forms and lifeworlds that stand askew to dominant approaches to the study of capitalist modernity. The South is conceived here as a set of relations and not as a place, less as a geographical location than a heuristic tool that might reorient discussion on fundamental questions about equality and difference, politics and personhood as these have taken shape as world historical questions of our time.

The seminar is particularly interested in the interface between subaltern and minority pasts as these confront material contexts of resource extraction and labor exploitation, and the distinctive manner by which embodied difference intersects social inequality. That is, we will think about the relationship between historical identities and their material substrate. Broadly speaking, the seminar will bring into conversation work generated in the Americas, especially African American scholarship that engages questions of slavery and subjectivity, black vitality, and Afropessimism together with approaches addressing problems of anticolonial politics, postcolonial sovereignty, ideas of Islamic universality, and global Marxisms. That is, we seek to direct the energies of social thought toward questions of translation, alterity, and historical comparison. A broad familiarity with colonial histories, anticolonial thought, and/or with canonical texts of social theory would be helpful, but not necessary.

The seminar will focus on key concepts such as anticolonial thought; racial capitalism, primitive accumulation; caste-race comparison; political aesthetics; and left and right populism. Readings for the seminar will include a mix of r